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FINAL PROJECT STATUS BRIEF 2001
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Project
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Community Based Conservation:
Recognition of Rights and Roles of Adat Communities in the Management
of Lorentz National Park
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Partner
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Yayasan World Wide Fund
for Nature (WWF) Indonesia
Jl Angkasa Indah II No.6 Jayapura 99012 Tel: (62) (0967) 542 528; Fax: (62) (0967) 542 529 E-mail: wwflorentz@jayapura.wasantara.net.id |
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Geographical
focus
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Lorentz
National Park, Districts of Jayawijaya and Merauke, Papua
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Biome
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Tropical and subtropical
broadleaf forests/ coastal and marine ecosystems
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Timing
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Commencing June 1999
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Description
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The Lorentz National
Park is Indonesia's largest terrestrial conservation area (2,505,600 ha),
covering coastal and mangrove areas in the south and extending up to alpine
mountain ecosystems with snow covered peaks. It has been ranked as a conservation
area of extreme importance for global biodiversity (IUCN Conservation
Atlas of Tropical Forest, 1990 and Conservation International's Workshop
on Conservation Priority Setting, 1997). Culturally, the area is also
highly significant. It is the home of six indigenous groups who have maintained
their traditional practices and ways of life; the highland Amungme (Damal),
Western Dani, Gran Valley Dani, Nduga, and the lowland Asmat, Sempan and
Kamoro peoples. Lorentz National Park was nominated as a World Heritage
Site by the Indonesian Government in September 1998.
Since 1997, WWF Indonesia has been working together with peoples organizations from the Asmat in Merauke and the Dani of the Walesi and Pelebaga valley to implement the Lorentz National Park project. WWF Indonesia's local field partners are Yayasan Bina Adat Walesi (YBAW) in Wamena, Jayawijaya and Lembaga Musyawarah Adat Asmat (LMAA) in Sawa-Erma, Merauke. These two organizations represent the indigenous peoples of Dani of the Walesi and Pelebaga valleys, as well as the Asmat in Merauke. They receive direct technical assistance from WWF Indonesia in this project. The objectives of this project and its key activities are:
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Results
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WWF recently
restructured its organization and work in Papua, and confirmed that strengthening
the management of Lorentz National Park is a priority. WWF believes that
the best way to do this is to develop strong community organizations and
local NGOs that can work with local communities to take on management
authority and responsibility over the long term. WWF has partnered with
both LMAA and YBAW.
WWF-Sahul provides assistance in project administration, and with LMAA and YBAW, they identified important issues to be addressed together. With LMAA they identified some important issues from the perspectives of local adat leaders: (1) leadership and organizational matters, (2) transparency, (3) natural resources based economics. WWF-Sahul's faciliation strategy now plans to deal with these issues through strengthening LMAA; and facilitating LMAA to have better communications with the local adat groups (known as FARs). This analysis also provides a more focused list of actions needed to refine the WWF-Sahul and LMAA partnership. Since 1998, YBAW working along with WWF-Sahul, has assisted in obtaining
management agreements. WWF Indonesia has an agreement with the Directorate
General of Nature Protection and Conservation (PKA) to develop participatory
planning processes in several parks throughout Indonesia, including
Lorentz. They are working with local NGOs, in this case YBAW to develop
community involvement in park planning and ongoing management. Important
issues governed by the management agreements cover confederation area
boundaries, clan-based adat area ownership, local land uses, protected
areas (sacred areas), limitation of land selling with outsiders, and
mechanisms for involving adat groups in the planning and development
of public facilities and infrastructure, such as road construction.
The actors promoting the agreements are adat elders and communities,
YBAW, WWF-Sahul, and head of villages within the Walesi, Heatnem, and
Ibele areas. The agreements are being used by local communities to expel
outside hunters and orchid gatherers from their area. Adat elders have
obliged tourists to be guided by local communities. Local government
has neither shown their agreement or disagreement to these processes.
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